But to play up to that is to open the door for all kinds of demonstrations of love. And this the apostle was doing, and particularly for one that came from them. It is plain that however blessed this is, still it supposes wants, and a measure of weakness, and this for the ordinary walk of the Christian; that they might "walk worthy of the Lord," says he. Christianity never in this world offers escape from hard work; it makes a man able to work still harder. Children, obey your parents in all things: for this is well pleasing unto the Lord ( Colossians 3:20 ). This was an entirely new thing. The cross terminated the awful struggle and heartbreaking sight of man thus manifestly led captive of the devil at his will. 209.]. You're not teaching them when you do things like that. It is necessary to mortify sins, because if we do not kill them, they will kill us. The most honoured servants of God invariably stir up the keenest opposition from man. Special wants may spring up and claim attention at particular moments; but since Christ was set on high, this is the truth for the saints, and for a very simple and sufficient reason it is what God the Father designed for the day of salvation. It is true. They do it heartily; they do it with joyfulness. As this epistle then is not said to have been addressed to Laodicea, we may gather that it was either from that church, or, if apostolic, going its round from one assembly to another. Now, you may be making your living by working there at that office, or factory, or wherever. The ancient writers defined chrestotes ( G5544) as the virtue of the man whose neighbours good is as dear to him as his own. He was proverbially the savage, who terrorized the civilized world with his bestial atrocities. Paul was the one that God raised up to fill the gap. The Jew looked only for a mighty King Messiah; the Christian is baptized into the death of Him who suffered on the cross, and finds not alone his sins forgiven, but sin, the flesh, condemned, and himself now viewed of God as dead to all; for nothing less is set forth in baptism. Colossians 3:1 "Since, then, you have been raised with Christ, set your hearts on things above, where Christ is, seated at the right hand of God." Colossians 3:5-6 " Put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires and greed, which is idolatry. "Continue in prayer, and watch in the same with thanksgiving." In moral truth, as well as literal fact, the veil, shadowing their state, was not yet lifted up from the unseen world. Things above are unseen and eternal, while earthly things are temporary and passing away ( 2 Cor. But the apostle took every pains to, show how great was the love of Epaphras for them; for his faithful spirit knew some little of that which the apostle knew well, that the more abundantly he loved, the less he was loved. . But if we violate these rules, we're going to bring misery into our marriage. They were the chosen people; they were the dedicated nation, they were the beloved of God. They have undoubtedly taught that which is consistent with it and even supposes it. There was much that was blessed at Colosse; and the apostle loves to give full credit for it. How was it then to be filled up? Matthew Henry :: Commentary on Colossians 3 Chapter 3 I. It is used of wine which has grown mellow with age and lost its harshness. The epistle to the Ephesians views the saint as already blessed by God in heavenly places in Christ. They may wear the semblance of being altogether hostile to each other: they are both of them only hostile to the truth. The Christian's standard of values will be God's not men's. He begins with exhorting them to set their hearts on heaven, and take them off from this world: If you then have risen with Christ. What is there not there to draw our hearts to it? The answer is important, for in it there is the whole Christian doctrine of work. They were a people living in the world, and the whole system of Judaism supposed and dealt with a people in the world. It is, however, evident from what has been remarked, that the two letters do in the most remarkable manner correspond to each other; the one presenting the Head, the other the body. There is patience (makrothumia, G3115) . In point of time the world had grown comparatively old before Jesus appeared. It is one of the tragic facts of religious history that Luther's father was so stern to him that Luther all his days found it difficult to pray: "Our Father." The whole point therefore of this epistle is a recall to Christ Himself, because of what had crept in through Satan's wiles. Blasphemia is insulting and slanderous speaking in general; when that insulting speech is directed against God, it becomes blasphemy. Have you not got the substance? It, therefore, represents more fully than any other of Paul's epistles his doctrine of the person and preeminence of Christ. I don't know if he loves me or not. The slave must not be content with eye-service; he must not work only when the overseer's eye is upon him. Hence, though the Holy Ghost is really on earth, dwelling in the saint and in the church, yet under such circumstances, to occupy the mind even with the blessed Spirit, would clearly have interfered with His own great aim in glorifying Jesus. He earnestly presses to mutual love and compassion, ver 12-17. The word father in his mind stood for nothing but severity. They defined it as the sinful desire for what belongs to others. The average clergyman is shocked and outraged by the prospect of shameless, harmless and unlimited pleasure which birth control offers to the young, and, if he can stop it, he will." There was no doubt a suitability for each line of truth in the wants of the saints respectively addressed; nor do I think it can be intelligently questioned that the condition of the Ephesian saints was better than that of those at Colosse. Further, this change is progressive. Not because He is the first-born of all creation simply, nay, nor because He is the creator of all. To make laws to live by is the way of the worldly person, not the way of the Christian. In Romans one he says, "For the wrath of God is going to be revealed against all ungodliness and unrighteousness of men who hold the truth of God in unrighteousness" ( Romans 1:18 ). He it is who strengthens the inner man to enjoy through Christ all the fulness of God. For you died and your life is hidden with Christ in God. The apostle brings in his own special part. The Spirit of God, as in the Acts of the Apostles, began with the simplest confession of Christ's name. He who keeps fast Christ thus, in conscious union with Him, could never be craving after angels. Verse 1 Paul described himself as an *apostle of Christ Jesus. Not to be a man pleaser, "Oh, the boss is coming. This is habitually His way. If a man says he abides in Christ then he ought to be walking as Christ walked. and none the less because they name the name of the Lord. How like the description is to Christ Himself! "I don't need you; I don't need anybody. Jesus Christs present rule on His Fathers throne over the church is not the same as His rule on Davids throne over Davids kingdom, which will begin when He returns to earth. But if I am dead, what have I to do with those things that only affect men as long as they live? Thus we are "strengthened with all might, according to the power of his glory, unto all patience and longsuffering with joyfulness. Not on things on the earth - Wealth, honor, pleasure. Have a mind all of whose thoughts are fixed on the things which are above, not upon the things on earth. And that is not enough. The language does not in the smallest degree insinuate that there is any uncertainty for a believer. Colossians Greeting. But that for which they were opposed to him was the very thing for which, most of all, they should have owned their debt under God. But the apostle meant not so much to administer consolation to these Colossian saints as to caution them. Who can be so deeply concerned as the Christian? As Paul saw it, husbands have as great an obligation as wives; parents have just as binding a duty as children; masters have their responsibilities as much as slaves. How vain and perilous at least for themselves was the effort of the Colossians! No doubt the hint is wanted by some of us still. The man who has praotes ( G4236) is the man who is so self-controlled, because he is God-controlled, that he is always angry at the right time and never angry at the wrong time. In it there is neither Greek nor Jew, circumcision nor uncircumcision, barbarian, Scythian, slave nor free man, but Christ is all in all. And if I am still living after my flesh, the ritual of baptism is not only negated, but all that I might say is also negated. But the apostle was singular in this; for even those who did know that Christ was the Son of the living God, in the highest and eternal sense, seemed but little to have preached it, at any rate in their earlier testimony. Paul wants the Colossians to know they must "think heaven" daily. It is born and nourished from above; and the perfection of its life is reserved for that state. CHRIST OUR LIFE ( Colossians 3:1-4 continued). No matter what may be the demand, love is after all most essential and influential too. not on things on the earth; not mind earth and earthly things, temporal enjoyments, riches, and honours; and though food and raiment, and the necessaries of life, are to be sought after, and cared and provided for, yet not with anxiety and perplexity of mind, in an over thoughtful and distressing manner; nor should the heart be set on those outward things, or happiness placed in the possession of them. To the Ephesians, the Holy Ghost is treated as a divine person acting for the glory of Christ, but this in the saints and in the church. Sorrowful circumstances may, alas! Yet above all the saints are to put on charity, which is the bond of perfectness; "and let the peace of Christ rule," for so it reads, not the peace of God, but the peace of Christ. The epistle to the Ephesians develops the body in its rich and varied privileges; the epistle to the Colossians brings before us the Head, and not only this, but the glories of Him who holds that relation to the church. Oh, but how important that we are able to say, "Christ who is my life." Had they prayed more, the result might have been to better purpose. Any marriage in which everything is done for the convenience of one of the partners and where the other exists simply to gratify the needs and desires of the first, is not a Christian marriage. And when this epistle is read among you, cause that it be read also in the church of the Laodiceans." "Are you sure? "Wherefore," says he, "if ye be dead with Christ "which is one grand part of his subject "if ye be dead with Christ from the rudiments of the world, why, as though living [or alive] in the world, are ye subject to ordinances?" The more conscientious a parent is, the more he is likely always to be correcting and rebuking the child. Christ will appear again. The verse is an extension and emphasis of the preceding one. That which brought in thousands on the day of Pentecost and afterwards was the preaching and the faith that Jesus was made Lord. In the Spirit are both built together for God's habitation. It was they that yielded to these feelings of hostility. Colossians 3:1,2. A man does not decide to be an *apostle. This is unfortunate, since his works contain priceless gems of information that are found nowhere except in the ancient writings of the Jews. Bible study tool. It was the experience of the early Christians that the very act of baptism wrapped a man round with Christ. Hey, it opens up so many opportunities to witness for you. The sexual appetite was regarded as a thing to be gratified, not to be controlled. But the first characteristic result of Christ's work on the cross was the veil that shut up the holiest rent from top to bottom. Lit., be minded, think. But the distinctive character is that He is "the beginning, the firstborn from the dead" not merely the firstborn of, but the first-born out of. Compare Philippians 3:19, Philippians 3:20. 89-90; David A. Worldly lusts are to be denied, the deeds of the body are to be mortified, carnal desires are not to be gratified and indulged, provision is not to be made for the flesh, to fulfil its lusts; and particularly the vain philosophy of Jews and Gentiles, the traditions of the elders, the ceremonies of the law, which lay in earthly things, in worldly observances, the difference of meats and drinks, keeping of days, months, and years, new moons, feasts, and sabbath days; the rudiments of the world, the commandments and doctrines which were of the earth, and lay in not touching, tasting, and handling certain things that are on earth, and which perish with the using, as opposed to the doctrines of the Gospel, and ordinances of Christ, which are from above, and come from heaven, and have a spiritual and heavenly use: and which is the sense chiefly intended, though it is best to understand the words in their largest compass. Thus the fact of prying into that which God has not revealed, and man has not seen, such as speculations about angels, is the patent proof that the heart is not really satisfied with its portion. Our affections should not be fixed on houses and lands; on scenes of fashion and gaiety; on low and debasing enjoyments. The incarnation, blessed and precious as it is, never reconciled man to God. [Note: Vaughan, p. Philosophy, on the contrary, made matters worse, as indeed did the resources of human religion. Thus is seen first of all, in virtue of the dead and risen Christ in whom they believed, that they were quickened and all their trespasses forgiven, two things here strikingly united together. Satan is allowed apparently to go on as if he had won the final victory; but God brings the truth of what He has done into the heart where Satan had most of all deceived before. First, on the divine side, it is based on the awareness of the creatureliness of humanity. Let His peace rule. We should be like a dead thing to it, unmoved and unaffected towards it. There must be in his life a radical transformation of the will and a radical shift of the centre. (ii) It destroyed the barriers which came from ceremonial and ritual. Second, on the human side, it is based on the belief that all men are the sons of God; and there is no room for arrogance when we are living among men and women who are all of royal lineage. While there is no doubt that which requires to be cut down or pruned on every side, there is a gradual development of divine life in the saints of God; and this, as being through the Spirit's use of the truth, by no means can be all at once. Nevertheless, he lets the Colossians know what he went through for their sakes and other saints who were before his heart, even though unknown in the flesh. Ambitions which dominated the world, will be powerless to touch him. Therefore he might well press, "If ye continue. But is this all? Bengel speaks of "the plague of youth, a broken spirit (Fractus animus pestis iuventutis)." Every right-minded person revolts from it as a lusus naturae, and a piece of affectation or acting. That we might teach and admonish one another.] What believers must do now, enabled by the Holy Spirit, is to fight the good fight of faith by focusing upward rather than downward and "around-ward". They live in minute points and uncertainty. For instance, under Jewish law, a husband could divorce his wife for any cause, while a wife had no rights whatever in the initiation of divorce; and the only grounds on which a divorce might be awarded her were if her husband developed leprosy, became an apostate or ravished a virgin. And what was to be done? There could be no fellowship in the ancient world between a slave and a free man. The story goes that a French merchant purchased an enormous 112-3/16-carat diamond. Lie not one to another, seeing that ye have put off the old man with his deeds; and have put on the new man, which is renewed in knowledge after the image of him that created him ( Colossians 3:7-10 ): So we should be as John says, walking as Jesus walked. Thus we should hold Him fast, not only in other respects, but in this special relation of "Head.". Let us look at these things one by one. The life of the Christian is hid with Christ in God. His glory is in heaven. 3 For ye are dead, and your life is hid with Christ in God. Literally what he says is, "Let the peace of God be the umpire in your heart." The Christian should never forget that he will give account for every idle word he speaks. III. Bear with one another, and, if anyone has a ground of complaint against someone else, forgive each other; as the Lord has forgiven you, so you must forgive each other. In its own nature like the rays from the sky, it was the sun not for one part of the world alone, but for every quarter. It is easy to distort the truth; an alteration in the tone of voice or an eloquent look will do it; and there are silences which can be as false and misleading as any words. Salute the brethren which are in Laodicea, Nymphas, and the church which is in his house. Circumcised and uncircumcised were drawn together in the one fellowship. In Greek society a respectable woman lived a life of entire seclusion. Colossians 2:2-3 New International Version 2 My goal is that they may be encouraged in heart and united in love, so that they may have the full riches of complete understanding, in order that they may know the mystery of God, namely, Christ, 3 in whom are hidden all the treasures of wisdom and knowledge. I'm dead to the flesh that I might be alive unto God in Christ, living after the Spirit. Thus it is then that for these saints the desire is that they should steadily advance. No one, no thing, can add to Christ's power, lustre, or value in any one respect. All slanderous and malicious talking is forbidden. And as he becomes cold, then she feels all the more insecure and she has to challenge all the more. Three positional things are said in Colossians 3:1 about this eternal Son of God and Christ (Messiah) who entered history, died, and rose: (1) He is above: "Seek the things that are above, where Christ is.". The apostle, however, speaks of his service in these two respects: the gospel, which is universal in its aspect to every creature under heaven; and the church, which is a special and chosen body. Macho, "I know what I'm doing. 3:18-25 Wives, be submissive to your husbands, as is fitting in the Lord. More than that, in the Early Church it could, and did, happen that the slave was the leader of the Church and the master the humble member. In Romans the emphatic point is simply death, because the argument of the apostle in chapter 6 does not admit of going beyond the truth that the baptized believer is alive from the dead not exactly risen, but alive unto God. He is in effect saying that his Christianity must make him a better and more efficient slave. We might well suppose that there was some hindrance to the full flow of affection an their part. To encourage his readers to turn away from their false teachers, Paul reminded them of their union with Christ. The apostle exhorts us to set our hearts upon heaven and take them off from this world, ver 1-4. THE PERSONAL RELATIONSHIPS OF THE CHRISTIAN ( Colossians 3:18-25 ; Colossians 4:1 ). It would be possible for one to set a goal for himself (verse 1) without really putting his heart into it. Certainly they have no relation to me now risen with Him. 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